Book Review: The Humans

Matt Haig’s “The Humans” gains the dubious title of “most frustrating book I’ve ever read all the way through”.

Before reading this review, please read the book yourself and come up with your own ideas about it. I very much don’t want this review to spoil it for you, and I’m about to lay out and thoroughly dissect the plot. Despite the fact that some of its meta-elements frustrate me in particular, the book is immensely well-written and beautiful, and I don’t want to diminish anyone’s enjoyment of it before they’ve even gotten the chance to read the original.

That being said…

I’ve found a number of books frustrating. The overwhelming majority, I didn’t bother to finish. Some of these books were badly-written, some espoused ideologies I strongly disagree with, some were internally inconsistent. I won’t name the specific books on this so-frustrating-I-didn’t-finish-them list, because you’ll probably think I’m making a value judgement against those books, or that I want to make you feel bad if you enjoy them. I’m not, and I don’t: my frustration with these books is an attribute of me, not of the books. Likewise, my frustration with “The Humans”.

Here’s a quick plot synopsis – as a refresher for the bits I’ll be talking about; if you haven’t read the book, read it.

There is a highly advanced alien species who finds out that a particular human has found out a thing they don’t want him to find out. As such, they kill him and send one of their own to impersonate him, to delete the evidence, including that which happens to be represented within human brains. The aliens are not concerned with the fact that humans tend to call this “murder”. The one they send has a difficult time adjusting to life as a human for a number of reasons, but gets out of some tough scrapes using magi- I mean alien technology. In the process, he gets attached to the family of the man he’s impersonating, who he was sent to kill, and also somewhat to humanity in general. He has an existential crisis over it all, and ends up relinquishing his life in his hyper-advanced home civilization to spend the rest of his life as a human mortal.

Here are my two specific points of frustration with that.

#1: The author is so focused on the main character’s journey to the end state which he understands (poetic sympathy with the modern human condition) that he doesn’t adequately demonstrate the beginning state, and the whole journey is cheapened as a result. Essentially, he writes a story from the perspective of someone who comes from an entire society whose entire purpose in existence is math, and yet there isn’t much actual math in it. Not even for the purpose of making decisions. I know from experience that when you really care about the math, you sort of become the math. It isn’t just a tool you use, it takes over your thoughts. Part of the beauty of stories like HPMOR is that they’re really, honestly about science – you couldn’t remove the science without removing the story.

There is a fundamental disconnect when you try to write a book from the perspective of someone in love with math, without yourself actually being in love with math. Really being in love with math doesn’t look like having a favorite prime number. It doesn’t even look like recognizing the importance of math to the structure of the universe, though this is in fact a piece of insight more people could do to have. Really being in love with math looks like having the thoroughly amazing realization that the question “what should I believe?” has an empirically proven correct answer. It looks like finding beauty in a proof like an artist finds beauty in a flower. It looks like loving the universe more because of its mathematical roots; finding more joy, not less, in a rainbow once it has been explained.

In short, I’d like to see this book’s premise rewritten by a mathematician.

#2: The ending of this book generally makes the transhumanist in me want to scream.

I don’t think it’s terribly hard to see why death is a bad thing. A decent portion of humans have already decided on it. It would be even easier to decide that death is bad if you came from a society which didn’t have any such thing: the only reason that many humans think it’s okay is rationalization, anyway. You could make people rationalize reasons why getting hit on the head with a truncheon every week was actually a good thing, if they thought it was inevitable. (It makes your head stronger! And makes you happier on the days you’re not getting hit on the head! No, really!) But if I asked you, dear reader, who are presumably not subject to such a weekly annoyance, if you’d like to start, for all the amazing benefits, I think you’d say no.

And yet this alien, who comes from a society which has no such thing as death, and furthermore no such thing as permanent physical injury, accepts mortality in exchange for becoming one of The Humans.

I mean, I get it, humans are cool. That’s the whole “humanist” bit. I love humans too. I think we’re capable of greatness. But exchanging immortality for us? Without so much as putting up a fight?

I think I’d at least try to apply my superior intelligence to figure out exactly how the relevant bits of alien technology worked, and find out how to apply them in humans. Yet he fails to take a trip down that line of discovery. Further, the alien is small-scale altruistic without ever considering the concept of large-scale altruism. He spends a lot of time agonizing over the fact that he can’t help the humans since they’d realize he wasn’t one of them, and yet he spends a non-negligible portion of the book helping the family of the man he’s impersonating. I think if I had a magic left hand that I didn’t want anyone to know about, I would still go around using it to cure people. Just, when I got asked how it worked, I’d say “Science!” – it’s a curiosity-stopper for a lot of people. On the whole, if I was really intent on abandoning my home planet for Earth, I would at least try to steal as much useful stuff as possible before I left, and use it to the best of my ability.

So why didn’t the alien do this? Simply, because he was written by a human who had not thought of it. The writer must encompass his characters, and so no character can go beyond the knowledge of the writer. If you consider what an immortal alien would do, that doesn’t let you magically climb outside your own brain to generalize from knowledge that isn’t yours. If you accept death as the natural order, who says that an immortal alien wouldn’t accept it too?

I do. It doesn’t make any sense. I wouldn’t do that, and I grew up with death. Within the past year, two of my relatives have died, along with hundreds of thousands of strangers, and I find that completely unacceptable. I have reason to believe that an immortal alien would probably think a bit more like me than like Matt Haig – assuming the alien were capable of thinking like a human at all.

So, I suppose, this book is frustrating because it accepts what, to me, is unacceptable, without putting up a fight at all. It’s one long exercise in the Mind Projection Fallacy, and a demonstration of the fact that to write true science fiction you need to actually know science. I read it all the way through anyways because it’s beautifully written and incredibly interesting.

Book Review: Methods of Rationality

It’s high time I did a real review of my favorite book in the universe. I read it for the first time at the age of 13, and it triggered an utter obsession with cognitive science, rationality, and artificial intelligence that has not disappeared to this day. (It has, however, become more mature: I no longer write shitty romantic poetry about cognitive science.)

I will attempt to describe this masterpiece of literature; more than once since I will absolutely fail several times.

Harry Potter and the Methods of Rationality is a 122-chapter parallel-universe Harry Potter fanfic in which Lily Evans married an Oxford professor, Michael Verres, and Harry was adopted and raised in a loving home filled to the brim with books. It is written by one Eliezer Yudkowsky, co-founder of the Machine Intelligence Research Institute, who writes frequently for the blog Less Wrong, which I’ve cited here before, and is best known for popularizing the idea of Friendly AI.

Harry Potter and the Methods of Rationality is a book about an eleven-year-old who knows both magic and calculus and wants to take over the world using Science so he can get more books.

Harry Potter and the Methods of Rationality is a book that successfully taught a 13-year-old girl—who wasn’t and still isn’t a genius—the underlying fundamentals of cognitive psychology, quantum physics, artificial intelligence, and Bayesian probability theory. If you read it, you will also learn these things, without ever realizing you have learned them. It will simply make sense, in a way that makes you wonder how you ever didn’t understand it.

While reading Harry Potter and the Methods of Rationality, you will frequently have absolutely no idea whether Harry is the villain or the hero. You will frequently have absolutely no idea whether Draco Malfoy is the villain or the hero, either. This goes for most of the characters, with the exception of Hermione and McGonagall. It does not exclude Voldemort.

This book will make you laugh, cry, learn, and question human existence. It will make you very aware of the sound of snapping fingers, and the shape of the night sky. It will show you the best and worst of humanity, and make both understandable. If you let it, it will teach you some of the most valuable life lessons you might ever learn.

Find the completed book at hpmor.com. You can read it in however much time you like, but given the length, it takes a fast reader about three or four days to binge straight through, so you probably can’t read it any faster than that. In any case, when you do finish it, please leave a comment telling me what you thought! And of course, give the author some feedback and leave reviews on however many chapters you like.

As an end note, in case you might not have believed me, here is only one of the shitty romantic poems I wrote about rationality. Please be nice to the author, she was a little girl who fell in love with science, not a poet, and she was doing her best.

Be skeptical, not cynical;
be open, but not gullible.
Be curious, not clever;
no rationalization, ever.

Accept the truth for what it is;
and look for contradictions
in all arguments, yours included;
you’re more confused by fiction.

A word is just a label
before you know the referent;
a lie gets told a long time,
if someone’s to protect it.

Certain kinds of people
truth they wrongly construe,
but they’ll do it in the name of
who they think is watching you.

Humans tend to think
they could predict things in advance
but that’s some hindsight bias
when really there’s low chance.

Don’t explain all this all at once,
mind inferential distance,
plus the illusion of transparency,
and all peoples’ heuristics.

People don’t like weird ideas,
or saying they don’t know;
but even with our biases,
There’s a long way we shall go.

The War of Art: Review, Notes, and Doodles

Recently, my pals at Praxis sent me a book called The War of Art, by Steven Pressfield. I read it through in an afternoon, because I have exactly zero impulse control when it comes to good books.

It was both brilliant and stupid. There were several pages in a row during which I chanted “yes yes yes yes” aloud. There were also several pages that left me thinking “is that really necessary?” And then there were the rest of the pages, which all pretty much left me going “yeah, alright, that makes a lot of sense.” Overall, it’s a good book.

One of the biggest reasons that I think it’s a good book is because the things I liked and didn’t like have much more to do with me than with the book. My general life philosophy is heavily based on two things: the WYSIWYG rationality Eliezer Yudkowsky lays out on his blog Less Wrong and in his book Rationality: From AI to Zombies; and the cheerful, playful discovery one understands immediately upon reading anything written by Richard Feynman.

Given that, you can pretty much predict the parts of this book that I especially like: they’re the ones about the difference between humanism and fundamentalism (found on pages 34-37 of the print copy). For example: “[The artist’s] faith is that humankind is advancing, however haltingly and imperfectly, toward a better world. The fundamentalist entertains no such notion. … The truth is not out there awaiting revelation; it has already been revealed. The word of God has been spoken and recorded by His prophet, be he Jesus, Muhammad, or Karl Marx.”

You can also predict the parts I kind of dislike: mainly, the assumption in the third section that all things that happen subconsciously are due to some outside force, higher plane, etc. For example: “What Blake means by ‘eternity’ [when he wrote that ‘Eternity is in love with the creations of time’], I think, is the sphere higher than this one, a plane of reality superior to the material dimension in which we dwell. In ‘eternity’, there is no such thing as time (or Blake’s syntax wouldn’t distinguish it from ‘eternity’) and probably no space either. This plane may be inhabited by higher creatures. Or it may be pure consciousness or spirit. But whatever it is, according to Blake, it’s capable of being ‘in love’.”

But the thing is, if you’re a different kind of person than me, you’ll prefer different parts of this book. That’s what marks it as good. Every person can get value from it.

That said, here’s what this book does.

It shatters you into a million pieces, names the pieces, and teaches you how to interact with each one for optimal creative productivity. One piece, the author calls Resistance. Another, the Ego. Still others, the Self, the Unconscious, angels, muses. It’s an extremely intuitive explanation, and when interacting with your own brain, objectivity is less important than subjectivity. Regardless of whether or not you are a mere conduit for creative forces which mostly exist outside of you, thinking that way will help you both be more humble about and distance your ego from your craft.

This book doesn’t tell you what’s true. But it does tell you how to think about yourself and your work. That’s just as valuable.

In case you’re still not convinced to pick this up and read it, here are the opening words of the book, where he describes the primary enemy, not just of artists and creatives, but of people everywhere: Resistance.

“Most of us have two lives. The life we live, and the unlived life within us. Between the two stands Resistance.

“Have you ever brought home a treadmill and let it gather dust in the attic? Ever quit a diet, a course of yoga, a meditation practice? … Are you a writer who doesn’t write, a painter who doesn’t paint, an entrepreneur who never starts a venture? Then you know what Resistance is.”

Now that (I hope) I’ve convinced you to go read this, let me share one more thing with you before I leave off for today.

Some time ago, I read an article about why you should write in books. I can’t find the article, which leads me to believe that I probably read it for the SAT and that’s why it’s so damn obscure, but regardless, I read that article and now I always read with a pencil in hand.

Because I’m an artist, I don’t just write in margins, I draw. If I’ve got a verbal thought, I put a note down; if I’ve got a visual thought, I put a drawing down. Some books don’t have enough white space for my margin doodles to be any good, but the structure of this book means it has a lot of white space, and as such, a lot of margin doodle room!

Alright, that’s it for today. Till tomorrow, ciao!